Although God Is Hidden From Man, His Deeds Among All Things Are Sufficient for Man to Know Him

Job had not seen the face of God or heard the words spoken by God, and much less had he personally experienced the work of God, yet his fear of God and his testimony during his trials are witnessed by all, and they are loved, delighted in, and commended by God, and people envy, and admire them, and even more than that, sing their praises. There was nothing great or extraordinary about his life: Just like any ordinary person, he lived an unremarkable life, going out to work at sunrise and returning home to rest at sunset. The difference is that during the several unremarkable decades of his life, he gained an insight into the way of God, and realized and understood the great power and sovereignty of God as no other person ever had. He was no cleverer than any ordinary person, his life was not especially tenacious, nor, moreover, did he have invisible special skills. What he did possess, though, was a personality that was honest, kind-hearted, and upright, a personality which loved fairness, righteousness, and positive things—none of these things are possessed by the majority of ordinary people. He differentiated between love and hate, had a sense of justice, was unyielding and persistent, and paid meticulous attention to detail in his thinking. Thus, during his unremarkable time on earth he saw all the extraordinary things that God had done, and he saw the greatness, holiness, and righteousness of God, he saw God’s concern, graciousness, and protection for man, and he saw the honorableness and authority of the supreme God. The first reason why Job was able to gain these things that were beyond any normal person was because he had a pure heart, and his heart belonged to God, and was led by the Creator. The second reason was his pursuit: his pursuit of being impeccable and perfect, and of being someone who complied with the will of Heaven, who was loved by God, and who shunned evil. Job possessed and pursued these things while being unable to see God or hear the words of God; though he had never seen God, he had come to know the means by which God rules over all things, and he understood the wisdom with which God does so. Though he had never heard the words spoken by God, Job knew that the deeds of rewarding man and taking from man all come from God. Although the years of his life were no different from those of any ordinary person, he did not allow the unremarkableness of his life to affect his knowledge of God’s sovereignty over all things, or to affect his following of the way of fearing God and shunning evil. In his eyes, the laws of all things were full of God’s deeds, and God’s sovereignty could be seen in any part of a person’s life. He had not seen God, but he was able to realize that God’s deeds are everywhere, and during his unremarkable time on earth, in every corner of his life he was able to see and realize the extraordinary and wondrous deeds of God, and he could see the wondrous arrangements of God. The hiddenness and silence of God did not hinder Job’s realization of God’s deeds, nor did they affect his knowledge of God’s sovereignty over all things. His life was the realization, during his everyday life, of the sovereignty and arrangements of God, who is hidden among all things. In his everyday life he also heard and understood the voice of God’s heart and the words of God, who is silent among all things yet expresses the voice of His heart and His words by governing the laws of all things. You see, then, that if people have the same humanity and pursuit as Job, then they can gain the same realization and knowledge as Job, and can acquire the same understanding and knowledge of God’s sovereignty over all things as Job. God had not appeared to Job or spoken to him, but Job was able to be perfect and upright, and to fear God and shun evil. In other words, without God having appeared to or spoken to man, God’s deeds among all things and His sovereignty over all things are sufficient for man to become aware of God’s existence, power, and authority, and God’s power and authority are enough to make man follow the way of fearing God and shunning evil. Since an ordinary man such as Job was able to achieve fear of God and shunning of evil, then every ordinary person who follows God should also be able to. Though these words may sound like logical inference, this does not contravene the laws of things. Yet the facts have not matched up to expectations: Fearing God and shunning evil, it would appear, is the preserve of Job and Job alone. At the mention of “fearing God and shunning evil,” people think that this should only be done by Job, as if the way of fearing God and shunning evil had been labeled with the name of Job and had nothing to do with other people. The reason for this is clear: Because only Job was possessed of a personality that was honest, kind-hearted, and upright, and which loved fairness and righteousness and things that were positive, thus only Job could follow the way of fearing God and shunning evil. You must have all understood the implication here—because no one is possessed of a humanity that is honest, kind-hearted, and upright, and which loves fairness and righteousness and that which is positive, no one can fear God and shun evil, and thus people can never gain God’s joy or stand firm amid trials. This also means that, with the exception of Job, all people are still bound and ensnared by Satan; they are all accused, attacked, and abused by it. They are the ones Satan tries to swallow, and they are all without freedom, prisoners that have been taken captive by Satan.

If Man’s Heart Is in Enmity to God, How Can Man Fear God and Shun Evil?

Since the people of today do not possess the same humanity as Job, what of their nature essence, and their attitude toward God? Do they fear God? Do they shun evil? Those who do not fear God or shun evil can only be summed up with three words: “enemies of God.” You often say these three words, but you have never known their real meaning. The words “enemies of God” have essence: They are not saying that God sees man as the enemy, but that man sees God as the enemy. First, when people begin to believe in God, which of them does not have their own aims, motivations, and ambitions? Even though one part of them believes in the existence of God and has seen the existence of God, their belief in God still contains those motivations, and their ultimate aim in believing in God is to receive His blessings and the things they want. In people’s life experiences, they often think to themselves: “I’ve given up my family and career for God, and what has He given me? I must add it up, and confirm it—have I received any blessings recently? I’ve given a lot during this time, I’ve run and run, and have suffered much—has God given me any promises in return? Has He remembered my good deeds? What will my end be? Can I receive God’s blessings? …” Every person constantly makes such calculations within their heart, and they make demands of God which bear their motivations, ambitions, and a transactional mentality. This is to say, in his heart man is constantly testing God, constantly devising plans about God, constantly arguing the case for his own individual end with God, and trying to extract a statement from God, seeing whether or not God can give him what he wants. At the same time as pursuing God, man does not treat God as God. Man has always tried to make deals with God, ceaselessly making demands of Him, and even pressing Him at every step, trying to take a mile after being given an inch. At the same time as trying to make deals with God, man also argues with Him, and there are even people who, when trials befall them or they find themselves in certain situations, often become weak, passive and slack in their work, and full of complaints about God. From the time when man first began to believe in God, he has considered God to be a cornucopia, a Swiss Army knife, and he has considered himself to be God’s greatest creditor, as if trying to get blessings and promises from God were his inherent right and obligation, while God’s responsibility were to protect and care for man, and to provide for him. Such is the basic understanding of “belief in God” of all those who believe in God, and such is their deepest understanding of the concept of belief in God. From man’s nature essence to his subjective pursuit, there is nothing that relates to the fear of God. Man’s aim in believing in God could not possibly have anything to do with the worship of God. That is to say, man has never considered nor understood that belief in God requires fearing and worshiping God. In light of such conditions, man’s essence is obvious. What is this essence? It is that man’s heart is malicious, harbors treachery and deceit, does not love fairness and righteousness and that which is positive, and it is contemptible and greedy. Man’s heart could not be more closed to God; he has not given it to God at all. God has never seen man’s true heart, nor has He ever been worshiped by man. No matter how great the price God pays, or how much work He does, or how much He provides to man, man remains blind and utterly indifferent to it all. Man has never given his heart to God, he only wants to mind his heart himself, to make his own decisions—the subtext of which is that man does not want to follow the way of fearing God and shunning evil, or to obey the sovereignty and arrangements of God, nor does he want to worship God as God. Such is the state of man today. Now let us look again at Job. First of all, did he do a deal with God? Did he have any ulterior motives in holding firm to the way of fearing God and shunning evil? At that time, had God spoken to anyone of the end to come? At that time, God had not made promises to anyone about the end, and it was against this background that Job was able to fear God and shun evil. Do the people of today stand up to comparison with Job? There is too much of a disparity; they are in different leagues. Although Job did not have much knowledge of God, he had given his heart to God and it belonged to God. He never did a deal with God, and had no extravagant desires or demands toward God; instead, he believed that “Jehovah gave, and Jehovah has taken away.” This was what he had seen and obtained from holding true to the way of fearing God and shunning evil during many years of life. Likewise, he had also gained the outcome represented in the words: “Shall we receive good at the hand of God, and shall we not receive evil?” These two sentences were what he had seen and come to know as a result of his attitude of obedience toward God during his life’s experiences, and they were also his most powerful weapons with which he triumphed during Satan’s temptations, and they were the foundation of his standing firm in testimony to God. At this point, do you envisage Job as a lovely person? Do you hope to be such a person? Do you fear having to undergo the temptations of Satan? Do you resolve to pray for God to subject you to the same trials as Job? Without doubt, most people would not dare to pray for such things. It is evident, then, that your faith is pitiably small; compared to Job, your faith is simply unworthy of mention. You are the enemies of God, you do not fear God, you are incapable of standing firm in your testimony to God, and you are unable to triumph over the attacks, accusations, and temptations of Satan. What makes you qualified to receive the promises of God? Having heard the story of Job and understood God’s intention in saving man and the meaning of the salvation of man, do you now have the faith to accept the same trials as Job? Should you not have a little resolve to allow yourselves to follow the way of fearing God and shunning evil?

Have No Misgivings About the Trials of God

After receiving testimony from Job following the end of his trials, God resolved that He would gain a group—or more than a group—of people like Job, yet He resolved to never again allow Satan to attack or abuse any other person using the means by which it had tempted, attacked, and abused Job, by betting with God; God did not permit Satan to ever again do such things to man, who is weak, foolish, and ignorant—it was enough that Satan had tempted Job! Not permitting Satan to abuse people howsoever it wishes is the mercy of God. For God, it was enough that Job had suffered the temptation and abuse of Satan. God did not permit Satan to ever again do such things, for the lives and everything of people who follow God are ruled and orchestrated by God, and Satan is not entitled to manipulate God’s chosen ones at will—you should be clear about this point! God cares about man’s weakness, and understands his foolishness and ignorance. Although, in order that man could be completely saved, God has to hand him over to Satan, God is not willing to see man ever played for a fool and abused by Satan, and He does not want to see man always suffering. Man was created by God, and that God rules and arranges everything about man is perfectly natural and justified; this is the responsibility of God, and it is the authority by which God rules all things! God does not permit Satan to abuse and mistreat man at will, He does not permit Satan to employ various means to lead man astray, and, moreover, He does not permit Satan to intervene in God’s sovereignty of man, nor does He allow Satan to trample and destroy the laws by which God rules all things, to say nothing of God’s great work of managing and saving mankind! Those whom God wishes to save, and those who are able to bear testimony to God, are the core and the crystallization of the work of God’s six-thousand-year management plan, as well as the price of His efforts in His six thousand years of work. How could God casually give these people to Satan?

People often worry about and are fearful of the trials of God, yet at all times they are living in Satan’s snare, and living in perilous territory in which they are attacked and abused by Satan—yet they know not fear, and are unperturbed. What is going on? Man’s faith in God is only limited to the things he can see. He has not the slightest appreciation of God’s love and concern for man, or of His tenderness and consideration toward man. But for a little trepidation and fear about God’s trials, judgment and chastisement, and majesty and wrath, man has not the slightest understanding of God’s good intentions. At the mention of trials, people feel as if God has ulterior motives, and some even believe that God harbors evil designs, unaware of what God will actually do to them; thus, at the same time as crying out obedience to God’s sovereignty and arrangements, they do all they can to resist and oppose God’s sovereignty over man and arrangements for man, for they believe that if they are not careful they will be misled by God, that if they do not keep a grip on their own fate then all that they have could be taken by God, and their life could even be ended. Man is in Satan’s camp, but he never worries about being abused by Satan, and he is abused by Satan but never fears being taken captive by Satan. He keeps saying that he accepts God’s salvation, yet has never trusted in God or believed that God will truly save man from the claws of Satan. If, like Job, man is able to submit to God’s orchestrations and arrangements, and can give his entire being to the hands of God, then will man’s end not be the same as Job’s—the receipt of God’s blessings? If man is able to accept and submit to God’s rule, what is there to lose? Thus, I suggest that you be careful in your actions, and cautious toward everything that is about to come upon you. Do not be rash or impulsive, and do not treat God and the people, matters, and objects He has arranged for you depending on your hot blood or your naturalness, or according to your imaginations and notions; you must be cautious in your actions, and must pray and seek more, to avoid inciting the wrath of God. Remember this!

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself II