When the king of Nineveh heard this news, he arose from his throne, took off his robe, dressed himself in sackcloth and sat in ashes. He then proclaimed that no one in the city would be allowed to taste anything, and that no sheep, oxen or any other livestock would be allowed to graze or drink water. Man and livestock alike were to don sackcloth, and the people were to make earnest entreaties to God. The king also proclaimed that every one of them would turn away from their evil ways and forsake the violence in their hands. Judging from this series of actions, the king of Nineveh had true repentance in his heart. This series of actions he took—arising from his throne, casting off his king’s robe, wearing sackcloth and sitting in ashes—tells people that the king of Nineveh was laying aside his royal status and donning sackcloth alongside the common people. This is to say that the king of Nineveh did not occupy his royal post to continue his evil way or the violence in his hands after hearing the announcement from Jehovah God; rather, he laid aside the authority he held and repented before Jehovah God. At this moment the king of Nineveh was not repenting as a king; he had come before God to repent and confess his sins as an ordinary subject of God. Moreover, he also told the entire city to repent and confess their sins before Jehovah God in the same manner as he had; additionally, he had a specific plan for how to do so, as seen in the scriptures: “Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: … and cry mightily to God: yes, let them turn every one from his evil way, and from the violence that is in their hands.” As the city’s ruler, the king of Nineveh possessed supreme status and power, and could do anything he wished to. When faced with Jehovah God’s announcement, he could have ignored the matter or simply repented and confessed his sins alone; as for whether or not the people in the city chose to repent, he could have completely ignored the matter. However, the king of Nineveh did not do this at all. Not only did he arise from his throne, wear sackcloth and ashes and repent and confess his sins before Jehovah God, but he also ordered all people and livestock within the city to do the same. He even ordered the people to “cry mightily to God.” Through this series of actions, the king of Nineveh truly accomplished that which a ruler should. His series of actions is one that was difficult for any king in human history to achieve, and indeed, no other king achieved these things. These actions can be called unprecedented in human history, and they are worthy of being both commemorated and imitated by mankind. Since the dawn of man, every king had led his subjects to resist and oppose God. No one had ever led his subjects to entreat God to seek redemption for their wickedness, receive Jehovah God’s pardon and avoid imminent punishment. The king of Nineveh, however, was able to lead his subjects to turn to God, to leave their respective evil ways behind and abandon the violence in their hands. Furthermore, he was also able to put aside his throne, and in return, Jehovah God had a change of mind and felt regret, retracting His wrath and allowing the people of the city to survive, keeping them from destruction. The king’s actions can only be called a rare miracle in human history, and even a model example of corrupt humanity repenting and confessing their sins before God.
After hearing God’s declaration, the king of Nineveh and his subjects performed a series of actions. What was the nature of these actions and of their behavior? In other words, what was the essence of their conduct in its entirety? Why did they do what they did? In God’s eyes they had sincerely repented, not only because they had made earnest entreaties to God and confessed their sins before Him, but also because they had abandoned their wicked conduct. They acted in this way because after hearing God’s words, they were incredibly frightened and believed that He would do as He said. By fasting, wearing sackcloth and sitting in ashes, they wished to express their willingness to reform their ways and refrain from wickedness, and they prayed to Jehovah God to restrain His anger, entreating Him to withdraw His decision and the catastrophe bearing down upon them. If we examine all of their behavior, we can see that they already understood that their previous wicked acts were detestable to Jehovah God, and we can see too that they understood the reason why He would soon destroy them. This is why they all wished to make a full repentance, to turn away from their evil ways and abandon the violence in their hands. In other words, once they became aware of Jehovah God’s declaration, each and every one of them felt fear in their hearts; they discontinued their wicked conduct and no longer committed those acts that were so detestable to Jehovah God. Additionally, they entreated Jehovah God to forgive their past sins and to not treat them according to their past actions. They were willing to never again engage in wickedness and to act according to Jehovah God’s instructions, if only it were possible to never again infuriate Jehovah God. Their repentance was sincere and thorough. It came from deep within their hearts and was unfeigned and intransient.
Once all of the people of Nineveh, from the king to the commoners, learned that Jehovah God was angry with them, God could clearly and plainly see every single one of their subsequent actions and their conduct in its entirety, as well as every one of the decisions and choices that they made. God’s heart changed according to their behavior. What was God’s frame of mind at that very moment? The Bible can answer that question for you. The following words were recorded in the scriptures: “And God saw their works, that they turned from their evil way; and God repented of the evil, that He had said that He would do to them; and He did it not” (Jon 3:10). Although God changed His mind, there was nothing complicated about His frame of mind. He simply went from expressing His anger to calming His anger, and then decided not to bring catastrophe upon the city of Nineveh. The reason why God’s decision—to spare the Ninevites from catastrophe—was so swift is that God observed the heart of every person of Nineveh. He saw what they held deep within their hearts: their sincere repentance and confession for their sins, their sincere belief in Him, their deep sense of how their wicked acts had enraged His disposition, and the resulting fear of Jehovah God’s impending punishment. At the same time, Jehovah God also heard their prayers, which came from deep within their hearts, entreating Him to no longer be angry at them, so that they might avoid this catastrophe. When God observed all these facts, little by little His anger faded away. Regardless of how great His anger had previously been, His heart was touched when He saw the sincere repentance deep within these people’s hearts, and so He could not bear to bring catastrophe upon them, and He ceased to be angry at them. Instead, He continued to extend His mercy and tolerance toward them and continued to guide and provide for them.
God’s changing of His intentions toward the people of Nineveh involved no hesitation or anything that was ambiguous or vague. Rather, it was a transformation from pure anger to pure tolerance. This is a true revelation of God’s essence. God is never irresolute or hesitant in His actions; the principles and purposes behind His actions are all clear and transparent, pure and flawless, with absolutely no ruses or schemes intermingled within. In other words, God’s essence contains no darkness or evil. God became angry with the Ninevites because their wicked acts had come before His gaze; at that time His anger was derived from His essence. However, when God’s anger dissipated and He bestowed His tolerance upon the people of Nineveh once more, everything that He revealed was still His own essence. The entirety of this change was due to a change in man’s attitude toward God. During this entire period of time, God’s unoffendable disposition did not change, God’s tolerant essence did not change, and God’s loving and merciful essence did not change. When people commit wicked acts and offend God, He will bring His anger upon them. When people truly repent, God’s heart will change, and His anger will cease. When people continue to stubbornly oppose God, His rage will be unceasing, and His wrath will press in on them bit by bit until they are destroyed. This is the essence of God’s disposition. Regardless of whether God is expressing wrath or mercy and lovingkindness, it is man’s conduct, behavior, and the attitude man holds toward God deep within his heart that dictate that which is expressed through the revelation of God’s disposition. If God continuously subjects one person to His anger, this person’s heart doubtlessly opposes God. Because this person has never truly repented, bowed their head before God or possessed true belief in God, they have never obtained God’s mercy and tolerance. If someone often receives God’s care, His mercy, and His tolerance, then without a doubt this person has true belief in God in their heart, and their heart is not opposed to God. This person often truly repents before God; therefore, even if God’s discipline often descends upon this person, His wrath will not.
This brief account allows people to see God’s heart, to see the realness of His essence, to see that God’s anger and the changes in His heart are not without cause. Despite the stark contrast that God demonstrated when He was wrathful and when He changed His heart, which makes people believe there is a large disconnect or contrast between these two aspects of God’s essence—His anger and His tolerance—God’s attitude toward the repentance of the Ninevites once again allows people to see another side of God’s true disposition. God’s change of heart truly allows humanity to once again see the truth of God’s mercy and lovingkindness, and to see the true revelation of God’s essence. Humanity has but to acknowledge that God’s mercy and lovingkindness are not myths, nor are they fabrications. This is because God’s feeling at that moment was true, and God’s change of heart was true—God indeed bestowed His mercy and tolerance upon humanity once more.
Was there any contradiction between God’s change of heart and His wrath? Of course not! This is because God’s tolerance at that particular time had its reason. What reason might this be? It is the one given in the Bible: “Every person turned away from their evil way” and “abandoned the violence in their hands.”
This “evil way” does not refer to a handful of evil acts, but to the evil source from which people’s behavior springs. “Turning away from one’s evil way” means that those in question will never commit these actions again. In other words, they will never again behave in this evil way; the method, source, purpose, intent and principle of their actions have all changed; they will never again use those methods and principles to bring enjoyment and happiness to their hearts. The “abandon” in “abandon the violence in one’s hands” means to lay down or to cast aside, to fully break with the past and to never turn back. When the people of Nineveh abandoned the violence in their hands, this proved and represented their true repentance. God observes people’s outward appearances as well as their hearts. When God observed the true repentance in the hearts of the Ninevites without question and also observed that they had left their evil ways and abandoned the violence in their hands, He changed His heart. This is to say that these people’s conduct and behavior and various ways of doing things, as well as their true confession and repentance of sins in their hearts, caused God to change His heart, to change His intentions, to retract His decision and not to punish or destroy them. Thus, the people of Nineveh achieved a different outcome for themselves. They redeemed their own lives and at the same time won God’s mercy and tolerance, at which point God also retracted His wrath.
—The Word, Vol. 2. On Knowing God. God Himself, the Unique II