Having learned of how Job went through the trials, most of you will likely want to know more details about Job himself, particularly with regard to the secret by which he gained God’s praise. So today, let us talk about Job!

In Job’s Daily Life We See His Perfection, Uprightness, Fear of God, and Shunning of Evil

If we are to discuss Job, then we must start with the assessment of him uttered from God’s own mouth: “There is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil.”

Let us first learn about Job’s perfection and uprightness.

What is your understanding of the words “perfect” and “upright”? Do you believe that Job was without reproach, that he was honorable? This, of course, would be a literal interpretation and understanding of the words “perfect” and “upright.” But the context of real life is integral to a true understanding of Job—words, books, and theory alone will not provide any answers. We will start by looking at Job’s home life, at what his normal conduct was like during his life. This will tell us about his principles and objectives in life, as well as about his personality and pursuit. Now, let us read the final words of Job 1:3: “This man was the greatest of all the men of the east.” What these words are saying is that Job’s status and standing were very high, and though we are not told whether the reason why he was the greatest of all men of the east was because of his abundant assets, or because he was perfect and upright and feared God while shunning evil, overall, we know that Job’s status and standing were much prized. As recorded in the Bible, people’s first impressions of Job were that Job was perfect, that he feared God and shunned evil, and that he was possessed of great wealth and venerable status. For a normal person living in such an environment and under such conditions, Job’s diet, quality of life, and the various aspects of his personal life would be the focus of most people’s attention; thus we must continue reading the scriptures: “And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually” (Job 1:4–5). This passage tells us two things: The first is that Job’s sons and daughters regularly feasted, with much eating and drinking; the second is that Job frequently offered burnt sacrifices because he often worried for his sons and daughters, fearful that they were sinning, that in their hearts they had renounced God. In this are described the lives of two different types of people. The first, Job’s sons and daughters, often feasted because of their affluence, lived extravagantly, wined and dined to their heart’s content, and enjoyed the high quality of life brought by material wealth. Living such a life, it was inevitable that they would often sin and offend God—yet they did not sanctify themselves or offer burnt offerings. You see, then, that God had no place in their hearts, that they gave no thought to God’s graces, nor feared offending God, much less did they fear renouncing God in their hearts. Of course, our focus is not on Job’s children, but on what Job did when faced with such things; this is the other matter described in the passage, which involves Job’s daily life and his humanity essence. Where the Bible describes the feasting of Job’s sons and daughters, there is no mention of Job; it is said only that his sons and daughters often ate and drank together. In other words, he did not hold feasts, nor did he join his sons and daughters in eating extravagantly. Though affluent and possessed of many assets and servants, Job’s life was not a luxurious one. He was not beguiled by his superlative living environment, and he did not, because of his wealth, gorge himself on the enjoyments of the flesh or forget to offer burnt offerings, and much less did it cause him to gradually shun God in his heart. Evidently, then, Job was disciplined in his lifestyle, was not greedy or hedonistic as a result of God’s blessings to him, and he did not fixate upon quality of life. Instead, he was humble and modest, he was not given to ostentation, and he was cautious and careful before God. He often gave thought to God’s graces and blessings, and continually harbored a God-fearing heart. In his daily life, Job often rose early to offer burnt offerings for his sons and daughters. In other words, not only did Job himself fear God, but he also hoped that his children would likewise fear God and not sin against God. Job’s material wealth held no place within his heart, nor did it replace the position held by God; whether for his own sake or his children’s, Job’s daily actions were all connected to fearing God and shunning evil. His fear of Jehovah God did not stop at his mouth, but was something he put into action and reflected in each and every part of his daily life. This actual conduct by Job shows us that he was honest, and was possessed of an essence that loved justice and things that were positive. That Job often sent and sanctified his sons and daughters means he did not sanction or approve of his children’s behavior; instead, in his heart he was frustrated with their behavior, and condemned them. He had concluded that the behavior of his sons and daughters was not pleasing to Jehovah God, and thus he often called on them to go before Jehovah God and confess their sins. Job’s actions show us another side of his humanity, one in which he never walked with those who often sinned and offended God, but instead shunned and avoided them. Even though these people were his sons and daughters, he did not forsake his own principles of conduct because they were his own kin, nor did he indulge their sins because of his own sentiments. Rather, he urged them to confess and gain Jehovah God’s forbearance, and he warned them not to forsake God for the sake of their own greedy enjoyment. The principles of how Job treated others are inseparable from the principles of his fear of God and shunning of evil. He loved that which was accepted by God, and loathed that which repulsed God; he loved those who feared God in their hearts, and loathed those who committed evil or sinned against God. Such love and loathing was demonstrated in his everyday life, and was the very uprightness of Job seen by God’s eyes. Naturally, this is also the expression and living out of Job’s true humanity in his relations with others in his daily life, about which we must learn.

The Manifestations of Job’s Humanity During His Trials (Understanding Job’s Perfection, Uprightness, Fear of God, and Shunning of Evil During His Trials)

What we have shared above are the various aspects of Job’s humanity that were exhibited in his daily life prior to his tests. Without doubt, these various manifestations provide an initial acquaintance with and understanding of Job’s uprightness, fear of God, and shunning of evil, and naturally provide an initial affirmation. The reason why I say “initial” is because most people still do not have a true understanding of Job’s personality and the degree to which he pursued the way of obeying and fearing God. This is to say, most people’s understanding of Job does not extend any deeper than the somewhat favorable impression of him provided by two passages in the Bible containing his words “Jehovah gave, and Jehovah has taken away; blessed be the name of Jehovah” and “shall we receive good at the hand of God, and shall we not receive evil?” Thus, there is a great need for us to understand how Job lived out his humanity as he received God’s trials; in this way, Job’s true humanity will be shown to all in its entirety.

When Job heard that his property had been stolen, that his sons and daughters had lost their lives, and that his servants had been killed, he reacted as follows: “Then Job arose, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped” (Job 1:20). These words tell us one fact: After hearing this news, Job was not panic-stricken, he did not cry or blame the servants who had given him the news, much less did he inspect the scene of the crime to investigate and verify the details and find out what really happened. He did not exhibit any pain or regret at the loss of his possessions, nor did he break down in tears due to the loss of his children and his loved ones. On the contrary, he rent his mantle, and shaved his head, fell down on the ground, and worshiped. Job’s actions are unlike those of any ordinary man. They confuse many people, and make them reprimand Job in their hearts for his “cold-bloodedness.” At the sudden loss of their possessions, normal people would appear heartbroken or despairing—or, in the case of some people, they might even fall into deep depression. That is because, in their hearts, people’s property represents a lifetime of effort—it is that which their survival relies upon, it is the hope that keeps them living; the loss of their property means their efforts have been for nothing, that they are without hope, and even that they have no future. This is any normal person’s attitude toward their property and the close relationship they have with it, and this is also the importance of property in people’s eyes. As such, the great majority of people feel confused by Job’s indifferent attitude toward the loss of his property. Today, we are going to dispel the confusion all these people felt by explaining what was going on within Job’s heart.

Common sense dictates that, having been given such abundant assets by God, Job should feel ashamed before God because of losing these assets, for he had not looked after or taken care of them; he had not held on to the assets given to him by God. Thus, when he heard that his property had been stolen, his first reaction should have been to go to the scene of the crime and take inventory of everything that had been lost, and then to confess to God so that he might once more receive God’s blessings. Job, however, did not do this, and he naturally had his own reasons for not doing so. In his heart, Job profoundly believed that all he possessed had been bestowed upon him by God, and was not the product of his own labor. Thus, he did not see these blessings as something to be capitalized upon, but instead anchored the principles of his survival in holding on with all his might to the way that should be upheld. He cherished God’s blessings and gave thanks for them, but he was not enamored of blessings, nor did he seek more of them. Such was his attitude toward property. He neither did anything for the sake of gaining blessings, nor worried about or was aggrieved by the lack or loss of God’s blessings; he neither became wildly, deliriously happy because of God’s blessings, nor ignored the way of God or forgot the grace of God because of the blessings he frequently enjoyed. Job’s attitude toward his property reveals to people his true humanity: Firstly, Job was not a greedy man, and was undemanding in his material life. Secondly, Job never worried or feared that God would take away all that he had, which was his attitude of obedience toward God in his heart; that is, he had no demands or complaints about when or whether God would take from him, and did not ask the reason why, but only sought to obey the arrangements of God. Thirdly, he never believed that his assets came from his own labors, but that they were bestowed unto him by God. This was Job’s faith in God, and is an indication of his conviction. Are Job’s humanity and his true daily pursuit made clear in this three-point summary of him? Job’s humanity and pursuit were integral to his cool conduct when faced with the loss of his property. It was precisely because of his daily pursuit that Job had the stature and conviction to say, “Jehovah gave, and Jehovah has taken away; blessed be the name of Jehovah,” during the trials of God. These words were not gained overnight, nor had they just appeared in Job’s head. They were what he had seen and acquired during many years of experiencing life. Compared to all those who only seek God’s blessings and who fear that God will take from them, and who hate it and complain about it, is Job’s obedience not very real? Compared to all those who believe that there is a God, but who have never believed that God rules over all things, does Job not possess great honesty and uprightness?

Job’s Rationality

Job’s actual experiences and his upright and honest humanity meant that he made the most rational judgment and choices when he lost his assets and his children. Such rational choices were inseparable from his daily pursuits and the deeds of God that he had come to know during his day-to-day life. Job’s honesty made him able to believe that Jehovah’s hand rules over all things; his belief allowed him to know the fact of Jehovah God’s sovereignty over all things; his knowledge made him willing and able to obey Jehovah God’s sovereignty and arrangements; his obedience enabled him to be more and more true in his fear of Jehovah God; his fear made him more and more real in his shunning of evil; ultimately, Job became perfect because he feared God and shunned evil; his perfection made him wise, and gave him the utmost rationality.

How should we understand this word, “rational”? A literal interpretation is that it means being of good sense, being logical and sensible in one’s thinking, being of sound speech, actions, and judgment, and possessing sound and regular moral standards. Yet Job’s rationality is not so easily explained. When it is said here that Job was possessed of the utmost rationality, this is said in connection with his humanity and his conduct before God. Because Job was honest, he was able to believe in and obey the sovereignty of God, which gave him a knowledge that was unobtainable by others, and this knowledge made him able to more accurately discern, judge, and define that which befell him, which enabled him to more accurately and perspicaciously choose what to do and what to hold firm to. This is to say that his words, behavior, the principles behind his actions, and the code by which he acted, were regular, clear, and specific, and were not blind, impulsive, or emotional. He knew how to treat whatever befell him, he knew how to balance and handle the relationships between complex events, he knew how to hold fast to the way that should be held fast to, and, moreover, he knew how to treat the giving and taking away of Jehovah God. This was the very rationality of Job. It was precisely because Job was equipped with such rationality that he said, “Jehovah gave, and Jehovah has taken away; blessed be the name of Jehovah,” when he lost his assets and his sons and daughters.

When Job was faced with enormous pain of the body, and with the remonstrations of his kinfolk and friends, and when he was faced with death, his actual conduct once again showed his true face to all people.

The Real Face of Job: True, Pure, and Without Falsity

Let us read Job 2:7–8: “So went Satan forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot to his crown. And he took him a potsherd to scrape himself with; and he sat down among the ashes.” This is a description of Job’s conduct when sore boils sprouted upon his body. At this time, Job sat in the ashes as he endured the pain. No one treated him, and no one helped him lessen the pain of his body; instead, he used a potsherd to scrape away the surface of the sore boils. Superficially, this was merely a stage in Job’s torment, and bears no relation to his humanity and fear of God, for Job spoke no words to express his mood and views at this time. Yet Job’s actions and his conduct are still a true expression of his humanity. In the record of the previous chapter we read that Job was the greatest of all the men of the east. This passage from the second chapter, meanwhile, shows us that this great man of the east actually took a potsherd to scrape himself while sitting among the ashes. Is there not an obvious contrast between these two descriptions? It is a contrast that shows us Job’s true self: Despite his prestigious standing and status, he had never loved nor paid these things any attention; he cared not how others viewed his standing, nor was he concerned about whether his actions or conduct would have any negative effect on his standing; he did not indulge in the benefits of status, nor did he enjoy the glory that came with status and standing. He only cared about his value and the significance of his living in the eyes of Jehovah God. Job’s true self was his very essence: He did not love fame and fortune, and did not live for fame and fortune; he was true, and pure, and without falsity.

Job’s Separation of Love and Hate

Another side of Job’s humanity is demonstrated in this exchange between him and his wife: “Then said his wife to him, Do you still retain your integrity? curse God, and die. But he said to her, You speak as one of the foolish women speaks. What? shall we receive good at the hand of God, and shall we not receive evil?” (Job 2:9–10). Seeing the torment he was suffering, Job’s wife tried to give Job advice to help him escape his torment, yet her “good intentions” did not gain Job’s approval; instead, they stirred his anger, for she denied his faith in, and obedience to Jehovah God, and also denied the existence of Jehovah God. This was intolerable to Job, for he had never allowed himself to do anything that opposed or hurt God, to say nothing of others. How could he remain indifferent when he saw others speak words that blasphemed against and insulted God? Thus he called his wife a “foolish woman.” Job’s attitude toward his wife was one of anger and hate, as well as reproach and reprimand. This was the natural expression of Job’s humanity—differentiating between love and hate—and it was a true representation of his upright humanity. Job was possessed of a sense of justice—one which made him hate the winds and tides of wickedness, and loathe, condemn, and reject absurd heresy, ridiculous arguments, and ludicrous assertions, and allowed him to hold true to his own, correct principles and stance when he had been rejected by the masses and deserted by those who were close to him.

The Kindheartedness and Sincerity of Job

Since, from Job’s conduct, we are able to see the expression of various aspects of his humanity, what of Job’s humanity do we see when he opened his mouth to curse the day of his birth? This is the topic we will share below.

Above, I have talked of the origins of Job’s cursing of the day of his birth. What do you see in this? If Job were hardhearted and without love, if he were cold and emotionless and bereft of humanity, could he have cared for God’s heart’s desire? Could he have despised the day of his own birth because he cared for God’s heart? In other words, if Job were hardhearted and bereft of humanity, could he have been distressed by God’s pain? Could he have cursed the day of his birth because God had been aggrieved by him? The answer is, Absolutely not! Because he was kindhearted, Job cared for God’s heart; because he cared for God’s heart, Job sensed God’s pain; because he was kindhearted, he suffered greater torment as a result of sensing God’s pain; because he sensed God’s pain, he began to loathe the day of his birth, and thus cursed the day of his birth. To outsiders, Job’s entire conduct during his trials is exemplary. Only his cursing of the day of his birth paints a question mark above his perfection and uprightness, or provides a different assessment. In fact, this was the truest expression of Job’s humanity essence. His humanity essence was not concealed or packaged, or revised by someone else. When he cursed the day of his birth, he demonstrated the kindheartedness and sincerity deep within his heart; he was like a spring whose waters are so clear and transparent as to reveal its bottom.

Having learned all this about Job, most people will undoubtedly have a fairly accurate and objective assessment of Job’s humanity essence. They should also have a profound, practical, and more advanced understanding and appreciation of the perfection and uprightness of Job as spoken of by God. Hopefully, this understanding and appreciation will help people embark upon the way of fearing God and shunning evil.

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself II