Let us look at Genesis 22:17–18. This is another passage spoken by Jehovah God, in which He said to Abraham, “That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is on the sea shore; and your seed shall possess the gate of his enemies; And in your seed shall all the nations of the earth be blessed; because you have obeyed My voice.” Jehovah God blessed Abraham many times that his offspring would multiply—but to what extent would they multiply? To the extent spoken of in Scripture: “as the stars of the heaven, and as the sand which is on the sea shore.” This is to say that God wished to bestow upon Abraham a progeny as numerous as the stars of heaven, and as plentiful as the sand on the sea shore. God spoke using imagery, and from this imagery it is not hard to see that God would not merely bestow one, two, or even just thousands of descendants upon Abraham, but an uncountable number, enough that they would become a multitude of nations, for God promised Abraham that he would be the father of many nations. Now, was that number decided by man, or was it decided by God? Can man control how many descendants he has? Is it up to him? It is not even up to man whether or not he has several, let alone as many as “the stars of the heaven, and as the sand which is on the sea shore.” Who does not wish for their offspring to be as numerous as the stars? Unfortunately, things do not always turn out the way you want. Regardless of how skillful or capable man is, it is not up to him; none can stand outside of that which is ordained by God. However much He allows you, that is how much you shall have: If God gives you a little, then you shall never have a lot, and if God gives you a lot, it is no use resenting how much you have. Is this not the case? All of this is up to God, not man! Man is ruled by God, and no one is exempt!

When God said “I will multiply your seed,” this was a covenant that God established with Abraham, and like the rainbow covenant, it would be accomplished for eternity, and it was also a promise made by God to Abraham. Only God is qualified and capable to make this promise come true. Regardless of whether or not man believes it, regardless of whether or not man accepts it, and regardless of how man views and regards it, all of this shall be fulfilled to the letter, according to the words spoken by God. The words of God will not be altered because of changes in the will or notions of man, and it will not be altered because of changes in any person, event or thing. All things may disappear, but the words of God will remain forever. In fact, the day that all things disappear is exactly the day upon which the words of God are completely fulfilled, for He is the Creator, He possesses the authority of the Creator, the power of the Creator, and He controls all things and all life force; He is able to cause something to come from nothing, or something to become nothing, and He controls the transformation of all things from living to dead; for God, nothing could be simpler than multiplying someone’s seed. This sounds fantastical to man, like a fairytale, but to God, that which He decides and promises to do is not fantastical, nor is it a fairytale. Rather, it is a fact that God has already seen, and which shall surely be accomplished. Do you appreciate this? Do the facts prove that the descendants of Abraham were numerous? How numerous were they? Were they as numerous as “the stars of the heaven, and as the sand which is on the sea shore” spoken of by God? Did they spread across all nations and regions, to every place in the world? Through what was this fact accomplished? Was it accomplished by the authority of God’s words? For several hundreds or thousands of years after the words of God were spoken, God’s words continued to be fulfilled, and were constantly becoming facts; this is the might of God’s words, and proof of the authority of God. When God created all things in the beginning, God said “let there be light,” and there was light. This happened very quickly, was fulfilled in a very short time, and there was no delay in its accomplishment and fulfillment; the effects of God’s words were immediate. Both were a display of God’s authority, but when God blessed Abraham, He allowed man to see another side of the essence of God’s authority, as well as the fact that the Creator’s authority is beyond calculation, and moreover, He allowed man to see a more real, more exquisite side of the Creator’s authority.

Once the words of God are uttered, the authority of God takes command of this work, and the fact promised by the mouth of God gradually begins to become a reality. As a result, changes begin to appear amongst all things, much like how, at the arrival of spring, the grass turns green, the flowers bloom, buds sprout from the trees, the birds begin to sing, the geese return, and the fields teem with people…. With the arrival of spring all things are rejuvenated, and this is the miraculous deed of the Creator. When God accomplishes His promises, all things in heaven and on earth renew and change in accordance with the thoughts of God—none is exempt. When a commitment or promise is uttered from the mouth of God, all things serve its fulfillment, and are maneuvered for the sake of its fulfillment; all creatures are orchestrated and arranged under the dominion of the Creator, playing their respective role, and serving their respective function. This is the manifestation of the Creator’s authority. What do you see in this? How do you know the authority of God? Is there a range to God’s authority? Is there a time limit? Can it be said to be a certain height, or a certain length? Can it be said to be a certain size or strength? Can it be measured by the dimensions of man? The authority of God does not flicker on and off, does not come and go, and there is no one who can measure just how great His authority is. Regardless of how much time passes, when God blesses a person, this blessing will continue forth, and its continuation will bear testament to the inestimable authority of God, and will allow mankind to behold the reappearance of the inextinguishable life force of the Creator, time and time again. Each display of His authority is the perfect demonstration of the words from His mouth, which is demonstrated to all things, and to mankind. Furthermore, everything accomplished by His authority is exquisite beyond compare, and utterly flawless. It can be said that His thoughts, His words, His authority, and all the work that He accomplishes are all an incomparably beautiful picture, and for the creatures, the language of mankind is incapable of articulating its significance and value. When God makes a promise to a person, everything about them is as familiar to God as the back of His own hand, whether it be where they live, or what they do, their background before or after they receive the promise, or how great have been the upheavals in their living environment. No matter how much time elapses after God’s words have been spoken, for Him, it is as if they have just been uttered. This is to say that God has the power, and has such authority that He can keep track of, control, and fulfill every promise He makes to mankind, and regardless of what the promise is, regardless of how long it takes to be completely fulfilled, and, moreover, regardless of how broad the scope that its accomplishment touches upon—for example, time, geography, race, and so on—this promise will be accomplished and fulfilled, and, furthermore, its accomplishment and fulfillment will not require Him the slightest effort. What does this prove? It proves that the breadth of God’s authority and power is enough to control the whole of the universe, and the whole of mankind. God made light, but that does not mean God only manages light, or that He only manages water because He created water, and that everything else is unrelated to God. Would this not be a misunderstanding? Although God’s blessing of Abraham had gradually faded from the memory of man after several hundred years, for God, this promise still remained the same. It was still in the process of accomplishment, and had never stopped. Man never knew or heard how God exerted His authority, how all things were orchestrated and arranged, and how many wonderful stories occurred among all things of God’s creation during this time, but every wonderful piece of the display of God’s authority and the revelation of His deeds was passed on and exalted among all things, all things showed forth and spoke of the miraculous deeds of the Creator, and each much-told story of the Creator’s sovereignty over all things shall be proclaimed by all things forever more. The authority by which God rules all things, and the power of God, show to all things that God is present everywhere and at all times. When you have witnessed the ubiquity of the authority and power of God, you will see that God is present everywhere and at all times. The authority and power of God are unconstrained by time, geography, space, or any person, event or thing. The breadth of God’s authority and power surpasses the imagination of man; it is unfathomable to man, unimaginable to man, and shall never be completely known by man.

Some people like to infer and imagine, but how far can man’s imagination reach? Can it go beyond this world? Is man capable of inferring and imagining the authenticity and accuracy of God’s authority? Are the inference and imagination of man capable of allowing him to achieve a knowledge of God’s authority? Can they make man truly appreciate and submit to the authority of God? Facts prove that the inference and imagination of man are only a product of man’s intellect, and provide not the slightest help or benefit to man’s knowledge of God’s authority. After reading science fiction, some are able to imagine the moon, or what the stars are like. Yet this does not mean that man has any understanding of the authority of God. Man’s imagination is just that: imagination. Of the facts of these things, which is to say, of their connection to God’s authority, he has absolutely no grasp. What does it matter even if you have been to the moon? Does this show that you have a multidimensional understanding of God’s authority? Does it show that you are able to imagine the breadth of God’s authority and power? Since the inference and imagination of man are incapable of allowing him to know the authority of God, what should man do? The wisest option would be to not infer or imagine, which is to say that man must never rely on imagination and depend on inference when it comes to knowing the authority of God. What is it I wish to say to you here? Knowledge of God’s authority, God’s power, God’s own identity, and God’s essence cannot be achieved by relying on your imagination. Since you cannot rely on imagination to know the authority of God, then in what way can you achieve a true knowledge of God’s authority? The way to do this is through eating and drinking the words of God, through fellowship, and through experiencing the words of God. Thus, you will have a gradual experience and verification of God’s authority and you will gain a gradual understanding and incremental knowledge of it. This is the only way to achieve the knowledge of God’s authority; there are no shortcuts. Asking you not to imagine is not the same as making you sit passively to await destruction, or stopping you from doing anything. Not using your brain to think and imagine means not using logic to infer, not using knowledge to analyze, not using science as the basis, but instead appreciating, verifying, and confirming that the God you believe in has authority, confirming that He holds sovereignty over your fate, and that His power at all times proves Him to be the true God Himself, through the words of God, through the truth, through everything that you encounter in life. This is the only way that anyone can achieve an understanding of God. Some say that they wish to find a simple way of achieving this aim, but can you think of such a way? I tell you, there is no need to think: There are no other ways! The only way is to conscientiously and steadfastly know and verify what God has and is through every word that He expresses and everything that He does. This is the only way to know God. For what God has and is, and everything of God, is not hollow and empty, but real.

—The Word, Vol. 2. On Knowing God. God Himself, the Unique I