Question: Presently, I believe that God’s work of the last days is real. However, I do not know when God’s work will finish. I just want to earn some money and support my family until God’s work nearly concludes. At that point, I will believe in God once more and pursue the truth. Is my perspective on seeking correct?

Relevant Words of God:

Believing in God is not easy in the slightest. Those religious practices should be purged; pursuing the healing of the sick and the casting out of demons, focusing on signs and wonders, coveting more of God’s grace, peace and joy, pursuing the prospects and comforts of the flesh—these are religious practices, and such religious practices are a vague kind of belief. What is real belief in God today? It is the acceptance of God’s word as your life reality and the knowing of God from His word in order to achieve a true love of Him. To be clear: Belief in God is so that you may obey God, love God, and perform the duty that should be performed by a creature of God. This is the aim of believing in God. You must achieve a knowledge of the loveliness of God, of how worthy God is of reverence, of how, in His creatures, God does the work of salvation and making them perfect—these are the bare essentials of your belief in God. Belief in God is principally the switch from a life of the flesh to a life of loving God; from living within corruption to living within the life of God’s words; it is coming out from under the domain of Satan and living under the care and protection of God; it is being able to achieve obedience to God and not obedience to the flesh; it is allowing God to gain your entire heart, allowing God to make you perfect, and freeing yourself from the corrupt satanic disposition. Belief in God is principally so that the power and glory of God may be manifested in you, so that you may do God’s will, and accomplish God’s plan, and be able to bear testimony to God before Satan. Belief in God should not revolve around the desire to behold signs and wonders, nor should it be for the sake of your personal flesh. It should be about the pursuit of knowing God, and being able to obey God, and, like Peter, obeying Him until one’s death. These are the main aims of believing in God. One eats and drinks the word of God in order to know God and satisfy Him. Eating and drinking the word of God gives you a greater knowledge of God, only after which can you obey Him. Only with knowledge of God can you love Him, and this is the goal man should have in his belief in God.

Excerpted from “All Is Achieved by the Word of God” in The Word Appears in the Flesh

Any belief in God for the sake of the flesh and one’s lusts, as well as for the sake of one’s own likes, the world, and Satan, is filthy; it is resistant and rebellious in nature. Nowadays, there are all different kinds of faith: Some seek shelter from disaster, and others seek to obtain blessings; some wish to understand mysteries, while still others seek money. These are all forms of resistance and they are all blasphemy! To say that one resists or rebels—does that not refer to such behaviors? Many people these days grumble, complain, or make judgments. Those are all things done by the wicked; they are examples of human resistance and rebelliousness. Such people are possessed and occupied by Satan. Those whom God obtains are those who submit to Him completely; they are people who have been corrupted by Satan but have been saved and conquered by God’s current work, who have endured tribulations, and who, in the end, have been utterly obtained by God, who no longer live under Satan’s domain, who have broken free from unrighteousness, and who are willing to live out holiness—such are the holiest of people; they are indeed the holy ones. If your current actions are not in line with even one part of God’s requirements, then you will be eliminated. This is incontrovertible. Everything depends on what happens now; even though you have been predestined and chosen, your actions today will still determine your outcome. If you cannot keep up now, you will be eliminated. If you cannot keep up now, how can you keep up later? Such a great miracle has appeared before you, yet you still do not believe. How, then, will you believe in God later, when He has finished His work and will no more do such work? By then, it will be even more impossible for you to follow Him! Later on, God will rely on your attitude, your knowledge toward the work of God incarnate, and your experience to determine whether you are sinful or righteous, or to determine whether you are perfected or eliminated.

Excerpted from “You Should Know How the Whole of Humanity Has Developed to the Present Day” in The Word Appears in the Flesh

You always believe that you can obtain Him^[a] just by following Him, or just by seeing Him, and that no one will be able to get rid of you. Do not assume that following God is such an easy matter. The key is that you must know Him, you must know His work, and you must have the will to endure hardship for His sake, to sacrifice your life for Him, and to be perfected by Him. This is the vision that you should have. It will not do if your thoughts are always bent on enjoying grace. Do not suppose that God is here just for people’s enjoyment, or just to bestow grace upon them. You would be wrong! If one cannot risk their life to follow Him, and if one cannot abandon every worldly possession to follow, then they will certainly not be able to keep following Him to the end! You must have visions as your foundation. If misfortune befalls you one day, what ought you to do? Would you still be able to follow Him? Do not say lightly whether you would be able to follow to the end. You had better first open wide your eyes to see just what time it is now. Though you may currently be like pillars of the temple, a time will come when all such pillars will be gnawed by worms, causing the temple to collapse, for at present, there are so many visions that you lack. You only pay attention to your own little worlds, and you do not know what the most reliable and appropriate way of seeking is. You do not heed the vision of the work of today, nor do you hold these things in your hearts. Have you considered that one day your God will put you in a most unfamiliar place? Can you imagine what would become of you one day when I might snatch everything from you? Would your energy on that day be as it is now? Would your faith reappear?

Excerpted from “You Must Understand the Work—Do Not Follow in Confusion!” in The Word Appears in the Flesh

Now is the time when My Spirit performs great work, and the time when I commence My work among the Gentile nations. More than that, it is the time when I classify all created beings, putting each one into their respective category, so that My work may proceed more swiftly and effectively. And so, what I ask of you is still that you offer up your whole being to all My work, and, furthermore, that you clearly discern and make certain of all the work I have done in you, and put all your strength into My work so it can become more effective. This is what you must understand. Desist from fighting amongst yourselves, looking for a way back, or seeking fleshly comforts, which would delay My work, and delay your wonderful future. Far from protecting you, doing so would bring destruction upon you. Wouldn’t this be foolish of you? That which you greedily enjoy today is the very thing that is ruining your future, whereas the pain you suffer today is the very thing that is protecting you. You must be clearly aware of these things, so as to avoid falling prey to temptations from which you will be hard put to extricate yourself, and to evade blundering into the dense fog and being unable to find the sun. When the dense fog clears, you will find yourself amid the judgment of the great day. By that time, My day will be drawing near to mankind. How will you escape My judgment? How will you be able to endure the scorching heat of the sun? When I bestow My abundance on man, he does not cherish it in his bosom, but casts it aside to a place where no one will notice it. When My day descends upon man, he will no longer be able to discover My abundance, or find the bitter words of truth I spoke unto him long ago. He will wail and cry, because he has lost the brightness of the light and fallen into darkness.

Excerpted from “The Work of Spreading the Gospel Is Also the Work of Saving Man” in The Word Appears in the Flesh

If you do not pursue today, then the day will come when you say, “Back then why did I not follow God properly, not satisfy Him properly, not pursue changes in my life disposition? How I regret not being able to submit to God at the time, and not pursuing the knowledge of God’s word. God said so much back then; how could I not have pursued? I was so stupid!” You will hate yourself to some degree. Today, you do not believe the words I say, and you pay no attention to them; when the day comes for this work to spread and you see the entirety of it, you will regret, and at that time you will be dumbfounded. There are blessings, yet you do not know to enjoy them, and there is the truth, yet you do not pursue it. Do you not bring contempt upon yourself? Today, although the next step of God’s work has yet to begin, there is nothing exceptional about the demands that are made of you and what you are asked to live out. There is so much work, and so many truths; are they not worthy of being known by you? Is God’s chastisement and judgment incapable of awakening your spirit? Is God’s chastisement and judgment incapable of making you hate yourself? Are you content to live under the influence of Satan, with peace and joy, and a little fleshly comfort? Are you not the lowliest of all people? None are more foolish than those who have beheld salvation but do not pursue to gain it; these are people who gorge themselves on the flesh and enjoy Satan.

Excerpted from “The Experiences of Peter: His Knowledge of Chastisement and Judgment” in The Word Appears in the Flesh

Those who live outside My word, fleeing the suffering of trial, are they all not drifting through the world? They are akin to autumn leaves fluttering here and there, with no place to rest, much less My words of consolation. Although My chastisement and refinement do not follow them, are they not beggars drifting from place to place, wandering the streets outside the kingdom of heaven? Is the world really your place of rest? Can you really, by avoiding My chastisement, attain the faintest smile of gratification from the world? Can you truly use your fleeting enjoyment to cover up the emptiness in your heart, the emptiness that cannot be concealed? You might be able to fool everyone in your family, but you can never fool Me. Because your faith is too meager, you are still, to this day, powerless to find any of the delights life has to offer. I urge you: better to sincerely spend half your life for My sake than your whole life in mediocrity and busywork for the flesh, enduring all the suffering a man can hardly bear. What purpose does it serve to treasure yourself so much and flee from My chastisement? What purpose does it serve to hide yourself from My momentary chastisement only to reap an eternity of embarrassment, an eternity of chastisement? I do not, in fact, bend anyone to My will. If someone is truly willing to submit to all My plans, I would not treat them poorly. But I require that all people believe in Me, just as Job believed in Me, Jehovah. If your faith exceeds that of Thomas, then your faith will attain My commendation, in your loyalty you will find My bliss, and you will surely find My glory in your days.

Excerpted from “What It Means to Be a Real Person” in The Word Appears in the Flesh

Today, to believe in the practical God, you must set foot on the right track. If you believe in God, you should not only seek blessings, but to love God and know God. Through His enlightenment, through your own individual seeking, you can eat and drink His word, develop a real understanding of God, and have a real love of God that comes from your inmost heart. In other words, when your love for God is most genuine, and no one can destroy or stand in the way of your love for Him, at this time you are on the right track in your belief in God. This proves that you belong to God, for your heart is already in God’s possession and nothing else can then take possession of you. Through your experience, through the price you have paid, and through the work of God, you are able to develop an unbidden love for God—and when you do, you will become free from the influence of Satan and will come to live in the light of God’s word. Only when you have broken free from the influence of darkness can you be said to have gained God. In your belief in God, you must try to seek this goal. This is the duty of each of you. None of you should be satisfied with the current state of affairs. You cannot be of two minds toward the work of God, nor can you regard it lightly. You should think of God in all respects and at all times, and do all things for His sake. And whenever you speak or act, you should place the interests of the house of God first. Only thus can you be after God’s heart.

Excerpted from “You Ought to Live for the Truth Since You Believe in God” in The Word Appears in the Flesh

One can come to know God by believing in Him: This is the final goal, and the goal of man’s pursuit. You must put effort into living out the words of God so that they may come to fruition in your practice. If you have only doctrinal knowledge, then your faith in God will come to naught. Only if you then also practice and live out His word can your faith be considered complete and in accord with God’s will. On this road, many people can speak of much knowledge, but at their time of death, their eyes brim with tears, and they hate themselves for having wasted a lifetime and lived to a ripe old age for naught. They merely understand doctrines, but cannot put the truth into practice or bear witness to God; instead, they simply run hither and thither, busy as a bee, and only on the brink of death do they finally see that they lack true testimony, that they do not know God at all. And is this not too late? Why do you not seize the day and pursue the truth that you love? Why wait until tomorrow? If in life you do not suffer for the truth or seek to gain it, can it be that you wish to feel regret in your dying hour? If so, then why believe in God? In truth, there are many matters in which people, if they put in just the slightest exertion, can put the truth into practice and thereby satisfy God. It is only because people’s hearts are ever possessed by demons that they cannot act for the sake of God, and constantly rush about for the sake of their flesh, with nothing to show for it in the end. For this reason, people are constantly afflicted by troubles and difficulties. Are these not the torments of Satan? Is this not the corruption of the flesh? You should not try to fool God by flapping your lips. Rather, you must take tangible action. Do not deceive yourself—what would be the point of that? What can you gain by living for the sake of your flesh and struggling for profit and fame?

Excerpted from “You Ought to Live for the Truth Since You Believe in God” in The Word Appears in the Flesh

If you do not seek out opportunities to be perfected by God, and if you do not strive to be ahead of the pack in your seeking of perfection, then you will ultimately be filled with remorse. The best opportunity to attain perfection is the present; now is an extremely good time. If you do not earnestly seek to be perfected by God, once His work has concluded, it will be too late—you will have missed the opportunity. No matter how great your aspirations, if God is no longer performing work, then regardless of the effort you put in, you will never be able to attain perfection. You must seize this opportunity and cooperate while the Holy Spirit does His great work. If you miss this chance, you will not be given another one, no matter what efforts you make.

Excerpted from “Be Mindful of God’s Will in Order to Attain Perfection” in The Word Appears in the Flesh

Awaken, brothers! Awaken, sisters! My day will not be delayed; time is life, and to seize back time is to save life! The time is not far off! If you fail the college entrance examination, you can study and retake it as many times as you like. However, My day will brook no further delay. Remember! Remember! I urge you with these good words. The end of the world unfolds before your very eyes, and great disasters rapidly draw near. Which is more important: your life, or your sleep, your food and drink and clothing? The time has come for you to weigh these things. Be doubtful no longer, and do not shy away from certainty!

How pitiful! How poor! How blind! How cruel mankind is! Indeed, you turn a deaf ear to My word—am I speaking to you in vain? You are still so remiss—why? Why is that? Have you really never had such a thought? For whom do I say these things? Believe in Me! I am your Savior! I am your Almighty One! Keep watch! Keep watch! Time lost will never come again—remember this! There is no medicine in the world that cures regret! So, how should I speak to you? Is My word not worthy of your careful, repeated consideration? You are so careless with My word and so irresponsible with your life; how could I bear it? How could I?

Excerpted from “Chapter 30” of Utterances of Christ in the Beginning in The Word Appears in the Flesh

In the vast expanse of the world, oceans silting into fields, fields flooding into oceans, over and over. Except for He who rules over everything among all things, no one is able to lead and guide this human race. There is no mighty one to labor or make preparations for this human race, still less is there anyone who can lead this human race toward the destination of light and liberate it from earthly injustices. God laments the future of mankind, He grieves at the fall of mankind, and is pained that mankind is marching, step by step, toward decay and the path of no return. No one has ever given thought to which direction such a mankind that has broken the heart of God and renounced Him to seek the evil one might be headed. It is precisely for this reason why no one senses the wrath of God, why no one seeks a way to please God or tries to draw closer to God, and what is more, why no one seeks to comprehend God’s grief and pain. Even after hearing the voice of God, man continues on his own path, persists in straying from God, evading God’s grace and care, and shunning His truth, preferring to sell himself to Satan, the enemy of God. And who has given any thought—should man persist in his obduracy—to how God will act toward this humanity that has dismissed Him without a backward glance? No one knows that the reason for God’s repeated reminders and exhortations is because He has prepared in His hands a calamity like never before, one that will be unbearable to the flesh and soul of man. This calamity is not merely a punishment of the flesh, but also of the soul. You need to know this: When God’s plan falls through, and when His reminders and exhortations are not repaid, what kind of rage will He unleash? It will be like nothing that has ever been experienced or heard by any created being. And so I say, this calamity is without precedent, and will never be repeated. For God’s plan is to create mankind only this once, and to save mankind only this once. This is the first time, and it is also the last. Therefore, no one can comprehend the painstaking intentions and fervent anticipation with which God saves mankind this time.

Excerpted from “God Is the Source of Man’s Life” in The Word Appears in the Flesh

Man must pursue to live out a life of meaning, and should not be satisfied with his current circumstances. To live out the image of Peter, he must possess the knowledge and experiences of Peter. Man must pursue things that are higher and more profound. He must pursue a deeper, purer love of God, and a life that has value and meaning. Only this is life; only then will man be the same as Peter. You must focus on being proactive toward your entry on the positive side, and must not submissively allow yourself to backslide for the sake of momentary ease while ignoring more profound, more specific, and more practical truths. Your love must be practical, and you must find ways to free yourself from this depraved, carefree life that is no different from an animal’s. You must live out a life of meaning, a life of value, and you must not fool yourself or treat your life like a toy to be played with. For everyone who aspires to love God, there are no unobtainable truths and no justice for which they cannot stand firm. How should you live your life? How should you love God, and use this love to satisfy His desire? There is no greater matter in your life. Above all, you must have such aspirations and perseverance, and should not be like those who are spineless, those who are weaklings. You must learn how to experience a meaningful life and experience meaningful truths, and should not treat yourself perfunctorily in that way. Without you realizing it, your life will pass you by; after that, will you have another opportunity to love God? Can man love God after he is dead? You must have the same aspirations and conscience as Peter; your life must be meaningful, and you must not play games with yourself. As a human being, and as a person who pursues God, you must be able to carefully consider how you treat your life, how you should offer yourself to God, how you should have a more meaningful faith in God, and how, since you love God, you should love Him in a way that is more pure, more beautiful, and more good.

Excerpted from “The Experiences of Peter: His Knowledge of Chastisement and Judgment” in The Word Appears in the Flesh

Footnotes:

a. The original text does not contain the word “Him.”